知之·行之·思之英语作文

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知之·行之·思之英语作文

　　古语云：“易有三训，一训简略单纯，二训变易，三训不易”，“易与六合准”，之于知识，不也是如斯吗？咱们糊口在知识中，“春暖花开”、“天高气爽”，咱们不假思考地应用它们，是为简略单纯；统一事物差别时辰有差别的表现，变更无限，是为变易；知识由糊口而来，耐久合用，是为不易。故庄子云：“道在便溺”。因知识，于糊口，咱们恬然。

　　As the old saying goes, "there are three kinds of training, one is simple, the other is variable, and the other is not easy." is not the same for common sense? We live in common sense, "spring is warm and flowers are blooming" and "autumn is crisp". We use them without thinking. It's for simplicity; the same thing has different performances at different times and changes endlessly. It's for change; common sense comes from life and is applicable for a long time. It's not easy. Therefore, Zhuang Ziyun said, "Tao is defecating.". Because of common sense, in life, we are calm.

　　老子云：“大象若希”。恰是因为知识之于咱们过分习气了，经常，咱们会无所发觉，犹如时空之于咱们过于运动与绝对，在爱氏之前，咱们被蒙骗了万万年。因而咱们在恍而后大白，知识虽常，但亦要知之、行之、思之。

　　Laozi said, "elephant is like hope.". It's because common sense is too used to us. From time to time, we will be unconscious, just as time and space are too static and absolute for us. Before Ai Shi, we have been deceived for thousands of years. So we suddenly understand that although common sense is common, we need to know it, do it and think about it.

　　所谓的对知识的知之，并非仅仅为热则却衣寒则添衣的天然反射，而是对天然存在的专心察看。不这专心，何来知识？不知识，何故行之？不得而行之，必遭祸害。比方之于人，领会交通拥堵之时候，于约会便不会误时；又比方拿破仑不知俄国之地广与冬季之严寒，便因俄国焦土政策而为滑铁卢之役埋下伏笔。

　　The so-called knowledge of common sense is not only the natural reflection of adding clothes to heat but to cold, but also the attentive observation of natural existence. Without this intention, why common sense? Without common sense, how can we do it? If you do not, you will suffer. For example, when people understand the time of traffic jam, they will not miss their appointments; when Napoleon does not know the vast territory of Russia and the cold winter, he will lay a foreshadowing for the battle of Waterloo because of Russia's strong walls and clear fields.

　　以是对知识，要知之。

　　So for common sense, know it.

　　所谓的对知识的行之，不只是于知之以后的体证，仍是糊口的必需，之以是要知且行，系因为知易而行难。行难，故特以行之。知识的`知之，是困则眠、疲则歇息，是诸葛趁势三分全国，是刘邦知楚强汉弱而强赴鸿门。对知识的行之，是适应天然、顺时而动，故可避害趋利，以是才有一醒觉来的精力，才有汉代全国。

　　The so-called practice of common sense is not only the physical evidence after knowledge, but also the necessity of life. The reason why we should know and act is that it is easy to know and difficult to act. It's difficult to walk, so it's special to walk. The common sense is that if you are sleepy, you will sleep, if you are tired, you will rest. It is Zhuge's three parts of the world according to the situation. It is Liu Bang who knows that Chu is strong and Han is weak, but he is strong and goes to Hongmen. The practice of common sense is to conform to the nature and move with the times, so it can avoid harm and pursue benefits. Therefore, there is an awakened spirit and the world of Han Dynasty.

　　以是对知识，要行之。

　　So for common sense, do it.

　　至于对知识的思之，那便是在知行合一后更高的请求。正因为知识之常，以是有形中被咱们疏忽、习气，然人间万物莫不在变易中永久，拘泥而行本身不合适，若苦守既得，便永无进步可言。故汤之盘铭曰：“苟日新、日日新、又日新”；《康诏》曰：“作新民”；曾子曰：“正人无所不必其极”；因为对知识的思之，爱氏提出了绝对论，玻尔提出了量子力学；之于汗青的，不恰是因为对认识形状的思之与变更，再知而行之，才有三十年鼎新开放而至于本日当中华突起？

　　As for the thinking of common sense, it is a higher requirement after the unity of knowledge and practice. Just because common sense is so common, it is invisible that we neglect and get used to it. However, all things in the world are eternal in changes. It is not suitable to stick to what we have. If we stick to what we have, there will be no progress. Therefore, Tang zhipanming said: "to be new, to be new, and to be new"; Kang Zhao said: "to be a new people"; Zeng Zi said: "a gentleman has nothing to do with his extreme"; because of the thinking of common sense, Ai Shi put forward the theory of relativity, Bohr put forward the quantum mechanics; for history, it is not just because of the thinking and change of ideology, and then knowing and doing, that 30 years of reform and opening up have come The rise of China today?

　　“易与六合准”，也恰是凭仗知识，凭仗与知识同业，咱们维系了一个太古的文化，但是不管是糊口仍是成长，不知知识无语进步，不行知识无以趋利避患，不思知识却也无以百尺竿头更进一步。

　　It is by common sense and common sense that we have maintained an ancient civilization. However, no matter in life or development, we don't know how to make progress without common sense. If we don't know how to make progress without common sense, we can't make progress without common sense. If we don't think about common sense, we can't make progress without common sense.

　　因而，没关系化用子思的“慎思之，明辨之，笃行之”而说，对知识，咱们要知之、行之、思之，由是，则有恬然的糊口与不时的进步。

　　Therefore, we can use Zisi's "thinking carefully, distinguishing clearly, and practicing earnestly" to say that for common sense, we need to know, practice, and think. Therefore, we have a peaceful life and continuous progress.

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